Sustenance · Yí · 颐
Hexagram 27 — Sustenance (Yi 颐)
Hexagram 27 shows an open mouth between two firm lines, asking what actually nourishes you and whether you earn that nourishment or merely take it.
What Hexagram 27 means
Hexagram 27 arrives in the received sequence after Great Taming (Hexagram 26), where resources and capability have been gathered and held in reserve. Once something has been accumulated, the next question is how it will be used to sustain life, so the sequence turns from storing up to feeding, tending, and providing for.
The Chinese name 颐 refers to the jaw and cheek, the part of the body that chews and speaks, and by extension the act of nourishing or being nourished. In some editions the hexagram is also translated as Providing Nourishment. The judgment does not simply praise eating well; it says to stay true and then observe how nourishment moves — watch what a person seeks to fill their mouth with, and watch whether they earn their own sustenance or wait for someone else to supply it.
Read this way, Hexagram 27 is a character study disguised as an image of feeding. The six lines move from a base line that abandons its own judgment to chase another's plate, up through positions that reach for support in the wrong direction, and finally to a line that becomes the very source others depend on. The question threading through all of it is simple: are you nourishing yourself and others honestly, or are you living off borrowed strength while your own capacity for judgment goes unused?
Structure: Mountain over Thunder
Hexagram 27 joins Mountain over Thunder. Thunder below stirs, moves, and seeks; Mountain above stays still and holds its shape. Together they describe the working jaw: the lower part moves to take in food while the upper part stays fixed, and the whole motion only functions when stillness and movement do their separate, proper jobs.
山下有雷,颐;君子以慎言语,节饮食。
Thunder stirs beneath the mountain: Sustenance. The wise person is careful in speech and moderate in eating and drinking.
In the six-line diagram, counted from the bottom, a single yang line forms the base, four yin lines rise through the middle, and a final yang line closes the top. This line structure, built from two trigrams read together, gives the whole figure the shape of an open mouth with teeth above and below — a picture the commentators read literally as the jaw itself, hinged at bottom and top, empty and waiting in the middle.
The Judgment: original text and interpretation
颐:贞吉,观颐,自求口实。
Sustenance: to stay true brings good fortune. Observe how nourishment moves, and watch each one seek their own food.
Read as an answer, the Judgment ties good fortune to a specific discipline: stay true, then watch how nourishment actually moves rather than assuming it will simply appear. A careful interpretation treats self-nourishment as a test of character. Notice what you reach for when you are hungry, anxious, or under pressure — food, praise, reassurance, money borrowed against tomorrow — and notice whether you produce that sustenance yourself or wait for someone else to place it in your mouth. The image also warns through the mouth itself: speech taken in carelessly and words spoken without thought both drain the same store of energy this hexagram asks you to protect.
In love and relationships
In love, Hexagram 27 asks what you are actually feeding on in the relationship, and where that nourishment originates. Do you bring your own steadiness, warmth, and judgment into the bond, or do you set aside your own sense of what is right in order to watch enviously for whatever affection the other person happens to offer? The first line's warning against giving up your own sacred tortoise for a glimpse of someone else's plate describes a familiar pattern: abandoning your own read on a relationship because someone else's attention looks more appealing in the moment. A healthy connection asks both people to keep judging for themselves, not merely to consume whatever feeling passes by.
For an established relationship, the figure favors clear, mutual provision over lopsided dependence. Watch which direction the caretaking runs. A bond where one person consistently supplies emotional labor, patience, or material support while the other simply receives will eventually strain, the way reaching upward against the natural order in the second line brings misfortune when pressed too far. The fourth line offers the better model: nourishment given attentively and without resentment, watched over with the same steady focus a tiger gives its prey, produces no blame. Aim for a relationship where giving and receiving both stay conscious and freely chosen.
In career and decisions
In career matters, Hexagram 27 turns attention to what actually sustains your work: skills you have built, income you have earned, and support you have genuinely secured, as opposed to credentials borrowed, favors owed, or a position propped up by someone else's patience. The first line's caution against abandoning your own judgment to covet another's success applies directly to comparing your path with a colleague's; envy that replaces your own planning tends to leave you dependent rather than capable. Before asking for more resources, check whether you have used what is already available to nourish the plan on your own footing.
For a decision about raising, seeking, or offering support at work, this hexagram distinguishes proper direction from improper direction. The second and third lines both name failures of nourishment sought or given the wrong way — reaching upward outside the normal channel, or refusing to provide for someone who reasonably depends on you. The fifth and sixth lines show the better pattern: holding steady in an unconventional position, or becoming a stable source others can genuinely rely on, even though that role carries real weight. Ask plainly who is meant to provide for whom here, then act inside that proper channel rather than around it.
As a yes-or-no signal
As a yes-or-no signal, Hexagram 27 favors a conditional yes to any plan built on self-earned sustenance and a caution against anything that depends on taking from someone else's plate. If the question concerns whether to move ahead using your own resources, skills, or savings, the figure supports action, since the whole hexagram treats self-provision as the sounder route. If the plan instead depends on someone else supplying what you have not earned or asked for through the proper channel, slow down and reconsider the request itself.
If the question concerns timing, the fifth line's advice to stay settled and avoid crossing the great river suggests holding position rather than launching a major move right now, even while smaller, steady commitments remain sound. If the question concerns whether support will arrive, look at how it is being sought: nourishment asked for plainly and through the right channel tends toward good fortune, while nourishment chased through envy or pressed for against the natural order tends toward regret. Let the changing line show which of those two patterns applies to your situation.
The six changing lines
Line positions are counted from the bottom upward. Each entry below flips that one position in the figure above and names the resulting hexagram from the established binary map.
Line 1 (27.1) — Envying another's plate
初九:舍尔灵龟,观我朵颐,凶。
You set aside your own sacred tortoise, the means of judging for yourself, and instead watch my jaws move with envious hunger: misfortune.
Changes to Hexagram 23 — Stripping Away (Bō 剥)
The bottom line shows someone setting aside their own sacred tortoise — their own capacity to judge and provide for themselves — to stare hungrily at what someone else is eating. The commentary reads this as the root failure of the whole hexagram: a person moved by desire, watching others rather than trusting their own resources, invites plain misfortune. Notice the moment you stop trusting your own judgment because someone else's situation looks more appealing, and return to what you can actually provide for yourself. When this line changes, the reading turns toward Hexagram 23, Stripping Away: unchecked envy slowly strips away the foundation you started with.
Line 2 (27.2) — Reaching upward against the norm
六二:颠颐,拂经,于丘颐,征凶。
Nourishment sought upside-down goes against what is proper; turning to the height above for support and pressing forward brings misfortune.
Changes to Hexagram 41 — Decrease (Sǔn 损)
At the second line, nourishment is sought upside-down: instead of relying on its proper correspondence, the line turns to the height above for support, going against the usual pattern the relationship should follow. Pressing that request forward brings misfortune, because it asks a channel to provide what it was never meant to supply. This describes leaning on an elder, a patron, or an institution for something you should be securing through the correct, ordinary route. When this line changes, the situation moves toward Hexagram 41, Decrease: rather than pressing an improper request further, the sounder path is to reduce what you are asking for and simplify your needs instead.
Line 3 (27.3) — Turning against your own nourishment
六三:拂颐贞凶,十年勿用,无攸利。
To turn against the very source of nourishment brings misfortune even when held firm; for ten years it can serve no purpose, and nothing is gained.
Changes to Hexagram 22 — Adornment (Bì 贲)
The third line describes a more stubborn failure: turning against the very source that should sustain you, and holding to that refusal even when persistence is otherwise a virtue. The commentary calls this misfortune that stays misfortune for a long stretch — for ten years it accomplishes nothing, and no advantage follows. This is the position of someone who refuses help, correction, or proper support out of pride or mistrust, and then stalls rather than progresses. When this line changes, the reading points to Hexagram 22, Adornment: only once the refusal is set aside can attention return to how the situation is presented and shaped, rather than to blocking it outright.
Line 4 (27.4) — A tiger's steady watchfulness
六四:颠颐吉,虎视耽耽,其欲逐逐,无咎。
Nourishment given downward here brings good fortune. Watching with a tiger's steady, unblinking gaze, pursuing the need with urgency: no blame.
Changes to Hexagram 21 — Jaws Closing (Shìkè 噬嗑)
At the fourth line, nourishment again moves downward, but here it brings good fortune rather than misfortune, because the position and the direction are correct. The image is vivid: watching with a tiger's unbroken, patient gaze, pursuing the need with real urgency, and yet no blame follows. This describes someone in a position of some authority who provides for another with full attention and intent, rather than carelessly or resentfully. When this line changes, the situation resolves into Hexagram 21, Jaws Closing: once nourishment is given properly and watched over with this much care, any remaining obstruction between the parties still needs to be met directly and worked through.
Line 5 (27.5) — Holding still under a weak claim
六五:拂经,居贞吉,不可涉大川。
Going against the usual pattern, yet staying settled and true brings good fortune; it is not the time to cross the great river.
Changes to Hexagram 42 — Increase (Yì 益)
The fifth line again departs from the usual pattern — this position does not correspond properly with the line below it — yet staying settled and true still brings good fortune, provided no major undertaking is attempted. The line explicitly warns that this is not the moment to cross the great river. This describes leadership or responsibility carried from a position that lacks its normal support, where holding steady and trustworthy conduct compensates for a structurally weak claim. When this line changes, the reading turns toward Hexagram 42, Increase: patient, honest holding in a difficult position eventually opens onto a period where what you have carefully maintained begins to grow.
Line 6 (27.6) — Becoming the source others rely on
上九:繇颐,厉吉,利涉大川。
To become the very source others rely on for nourishment is a position of danger, yet good fortune follows; it is fruitful to cross the great river.
Changes to Hexagram 24 — Return (Fù 复)
The top line arrives at the far end of the pattern: to be the very source from which nourishment flows for everyone below is a position of real danger, since so much now depends on this one line holding firm, yet good fortune follows, and it is fruitful even to cross the great river. This describes carrying the full weight of responsibility for others' sustenance — a founder, an elder, a provider whose steadiness everyone else counts on. When this line changes, the situation turns toward Hexagram 24, Return: having carried the weight to its limit, the pattern circles back toward renewal.
Inverse, opposite, and nuclear hexagrams
Beyond its six changing lines, Hexagram 27 sits inside a small family of structurally related figures. Classical commentators read these three relatives as the counter-voices of Sustenance.
Inverse hexagram (综卦) — the figure turned upside down
Hexagram 27 — Sustenance (Yí 颐)
Turn Sustenance upside down and the same figure returns unchanged — Hexagram 27 is one of the received sequence's symmetrical pairs. Nourishment reads the same from either end, a reminder that giving and receiving sustenance are two views of one continuous exchange, not opposite states.
Opposite hexagram (错卦) — every line changed into its contrary
Hexagram 28 — Great Exceeding (Dàguò 大过)
Change every line of Sustenance into its contrary and you get Hexagram 28, Great Exceeding: where Sustenance tends the ordinary sources that feed a life, Great Exceeding shows a structure so overloaded it bends under its own weight, warning what happens when a burden outgrows support.
Nuclear hexagram (互卦) — formed from the four inner lines
Hexagram 2 — Earth (Kūn 坤)
The four inner lines of Sustenance form Hexagram 2, Earth: hidden inside feeding and being fed is the deeper receptivity that makes nourishment possible at all. Earth's yielding, carrying capacity is the quiet ground beneath this hexagram's advice about who provides for whom.
How to work with Hexagram 27
Trace the food before you judge the appetite: reading Hexagram 27 means asking where each mouthful in the cast comes from, and four steps ask exactly that.
- Some part of this arrangement is still being negotiated, and the cast says which. Each position holding a 6 or 9 shows support being sought, refused, or handed over right now; if no position moved, the Judgment above covers it, and the mouth you already have is the one being described.
- Read every mark as an arrow. Some point up out of channel, some down toward whoever depends on you, one refuses the food outright, and the highest points out to everybody below; name which arrow you are.
- Each mark hands the jaw to a second figure. If yours is the second line, that figure is Hexagram 41, Decrease, which says to shrink the request instead of pressing it; the other five marks work the same way, each naming what your supply turns into once this arrangement has played out.
- Put one meal back in your own hands. Earn the smaller amount instead of asking for the larger, cut the request down to what you actually need, or give the support you have been quietly withholding, in a form the other person can use.
A worked example
Suppose you ask, "Should I ask my parents to cover this quarter's shortfall while I rebuild my freelance client list?" and the coins give Hexagram 27 with line 2 changing. The theme is Sustenance: the question is where your support should properly come from. Line 2 — reaching upward against the norm — describes seeking nourishment from a height in a way that goes against the usual channel, and warns that pressing the request forward invites misfortune.
The moving line points to Hexagram 41, Decrease: rather than pressing your parents further, the sounder move is to decrease your expenses and simplify what you actually need this quarter. A grounded next step is to cut discretionary costs, set a smaller, specific target you can meet through client outreach alone, and treat outside help as a last resort rather than the first plan.
Frequently asked questions
What is the main meaning of Hexagram 27?
Hexagram 27, Sustenance, describes an open mouth between two firm lines, asking what actually nourishes you and how honestly you provide it, for yourself and for others. Its practical lesson is to trust your own judgment about what to take in, rather than watching another person's plate with envy.
Who is supposed to be feeding whom in the arrangement Hexagram 27 describes?
That is what the figure grades, and dependence is only a fault when the direction is wrong. The opening line drops its own judgment to stare at somebody else's plate, and that is the failure being named. The top line is where the whole supply originates, and the text calls even a great crossing worth making from there. Check which way your support runs, and through which channel.
Can a new venture live on what Hexagram 27 already has, or is it waiting to be fed?
Start it on what you have earned. The Judgment tells each person to look for their own mouthful, and the fifth line rules out the big crossing for now, so keep the first version small enough that your own resources cover it. A plan whose opening move is someone else's money is the one this figure warns about.
Does a mark in Hexagram 27 always mean the feeding has gone wrong?
Two of the six describe it going right; the rest carry a caution. The first envies another's food, the second reaches up outside the proper channel, the third turns against its own source and stalls for years, and the fifth must sit still and skip the crossing. The fourth feeds downward and keeps its eyes on whoever it feeds; the sixth supplies everyone below. Where that mark leads says what the arrangement becomes.
What does Hexagram 27 unchanging mean?
Whatever is feeding you now is the entire answer, since no position moved and no follow-on figure revises it. Test that arrangement against the Judgment anyway: who provides what here, and would you still call it fair with the roles swapped? Keep speech and appetite moderate, and let the arrangement stand until something in it genuinely shifts.
Related I Ching guides
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